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Real poverty is not money, but no good fortune! (Three ways to increase happiness are included!) _ Futian

Release Time:2021-04-29 Topic:The smartest way to save money Reading:294 Navigation:Stock Liao information > Emotion > Chicken soup > Real poverty is not money, but no good fortune! (Three ways to increase happiness are included!) _ Futian phone-reading

King Persian was surprised. Just ask the Buddha.

The Buddha said,

When Princess Shanguang used to feed Kassapa Buddha, she liked to feed the monks with food. Her husband stopped her, she said, I have taken my heart, don't let me back. Her husband agreed.

Because of Princess Shanguang's past offerings to the Buddha, she is very rich in this life, and her husband has become poor because of the fate that prevented him.

But then her husband agreed, and met Princess Sun Kwang, and got rich.

If people are blessed, they will naturally attract wealthy families. And if you marry the poor, you will turn the poor into the rich. This is the importance of blessing.

External money may be robbed by others, but the reward will not be robbed.

Wisdom plus blessing determines the size of the achievement

Many people make money for everything. In the early days of the reforms, those people who made money originally had their own blessings, and coupled with the cause of opening up, they made money.

If you have no good fortune, no matter how hard you work, the money you make is small. Some people make money for everything, and some people can only support themselves. This is the question of blessing.

A person’s achievements depend on wisdom and blessings. Doing business and doing business rely on blessings, and wisdom is the second.

In ancient times, Fan Li, every time he went to business, he became rich and gave money to the poor. He started from scratch and made a fortune. This is the case three times in a row.

It is reasonable for the Chinese to enshrine Fan Li as the god of wealth. This is that he is blessed and can make money in everything he does.

People's blessings are all cultivated by themselves, even their relatives cannot replace them.

The child has his blessing karma, and parents cannot replace it. What parents can do is to let their children develop merit.

The ancients said that you should leave money for your children and grandchildren. If your children and grandchildren can develop, you don't need to keep it. The children and grandchildren cannot be developed, and they will be corrupted if they keep the money.

So it's better to leave yin virtue to the children and grandchildren.

Saving fortune is more important than saving money

Nowadays, people like to save money.

In fact, it is correct to say the law, and everyone has to save money.

Where the blessings exist, the Three Jewels are the best. Donate to the Three Jewels, to the practitioners, to the poor, and to the places where they need it most.

Give some money away. Then, when we offer rice and build temples, we all donate wealth and get blessings.

Because money is a personal effortThe result of Lipei blessing, donation, less tangible wealth, more intangible blessings. The intangible blessings can be brought to life and life until you become a Buddha.

In this world, the Buddha is poor in the eyes of the world. His clothes are dung, he sweeps his clothes, he eats and alms, and he lives under a tree.

On the surface, the Buddha does not have any wealth, but the Buddha possesses boundless blessings. The blessings of the Buddha can feed all practitioners in the world.

The same is true for the founders of the mountain. It's like Master Xingyun, who doesn't have any money on him. But he wants to build a dojo all over the world, and everyone supports it, and the dojo will be built one by one, and the Buddha's light will shine on the five continents.

This is the highest level of money.

With blessings, wealth can be used by you.

Where does the blessing come from? Comes from giving.

According to Buddhism, blessings are born from Futian. The term "Fukuda" in traditional culture means virtue, and in physics it means energy. Futian means that blessings will grow like fields. For example, wealth is born from Futian.

Dharma talks about the three great fields in life:

The No. 1 Futian: Repay Futian.

Our parents are our big Futian. If we don't have Futian, it's like a farmer who wants to harvest apples but doesn't have a field.

So there must be fields. Field means to grow all things, and land means to carry all things. Our heart is also called the heartland and the heartland.

Therefore, to see if a person is blessed, it depends on whether he is filial to his parents.

Parents are our roots and the source of our lives. If we block the source of life, it is not a question of whether there is money, not a question of merit, but the whole life will be No.

Everything will disappear without parents, but we tend to forget our roots.

Just like a tree without roots will grow very hollow, a tree with deep roots will grow very lush. We will have blessings if we have roots, and the deeper the roots, the more blessings will be.


We must always think of our parents. When we pay wages, bonuses, and business is booming, we must be the first to think of our parents.

The second largest Futian: merit Futian.

Merit refers to the sages. We must respect all the sages and learn all their laws, truths and wisdom. This will produce a kind of merit.

When we connect with people with great merit, merit will be passed on. Just like a high-voltage line, when we take a line to connect it, if it has a voltage of 10,000 volts, it will pass through it as a voltage of 10,000 volts.

The Buddha, Dharma, Sangha, and sages and great virtues are like power stations. Therefore, we have to provide more support and connection.

The so-called offerings are not traditional offerings-money and things. Of course, this is true, but more importantly, they must spread and carry forward their ideas. The best offering.

The third largest Futian: Compassionate Futian.

Compassionate Futian is also called Poverty Futian. We must raise compassion to help those who are in poverty and suffering.

We are going to help those who are poor. In a narrow sense, poverty means that they cannot afford to eat and lack food and clothing.

If we must learn to pay for the poor often, what should we pay for? It means paying the poor for medical bills, car fares, or meals, or beggars or scavengers directly give them money.

So blessings are cultivated, but blessings are not enjoyed.

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