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Real poverty is not money, but no good fortune! (Three ways to cultivate happiness) _ Fukuda

Release Time:2021-04-29 Topic:The smartest way to save money Reading:58 Navigation:Stock Liao information > Emotion > Chicken soup > Real poverty is not money, but no good fortune! (Three ways to cultivate happiness) _ Fukuda phone-reading

King Persian was surprised. Just ask the Buddha.

The Buddha said,

When Princess Shanguang used to feed Kassapa Buddha, she liked to feed the monks with food. Her husband stopped her, she said, I have taken my heart, don't let me back. Her husband agreed.

Because of Princess Shanguang's past offerings to the Buddha, she was very rich in this life, and her husband became poor because of the fate that prevented him.

But then my husband agreed, and met Princess Sun Kwang, and got rich.

People are blessed, and they will naturally attract wealthy families. And if you marry the poor, you will turn the poor into the rich. This is the importance of blessing.

External money may be robbed by others, but the reward will not be robbed.

Wisdom plus blessing determines the size of the achievement

Many people make money for everything. In the early days of the reforms, those people who made money originally had their own blessings, and coupled with the cause of opening up, they made money.

If you have no good fortune, no matter how hard you work, the money you make is small. Some people make money for everything, and some people can only support themselves. This is the question of blessing.

A person's achievement depends on wisdom and blessings. Doing business and doing business rely on blessings, and wisdom is the second.

In ancient times, Fan Li, every time he went into business, he became rich, and gave wealth to the poor. He started from scratch and made a fortune again. This is the case three times in a row.

It is reasonable for the Chinese to enshrine Fan Li as the god of wealth. This is that he is blessed and can make money in everything he does.

People's blessings are cultivated by themselves, even their relatives cannot replace them.

The child has his blessing karma, and his parents cannot replace it. What parents can do is to let their children develop merit.

The ancients said that you should leave money to your children and grandchildren. If your children can develop, you don’t need to keep it. The children and grandchildren cannot be developed, and they will be corrupted if they keep the money.

So it is better to leave Yinde to the children and grandchildren.

Saving fortune is more important than saving money

People like to save money nowadays.

In fact, if you say the law correctly, you have to save your blessings.

Where the blessings exist, the existence of the Three Jewels is the best. Donate to the Three Jewels, to the practitioners, to the poor, and to the places where they need it most.

Give some money away. Then, when we offer rice and build temples, we all donate wealth and get blessings.

Because money is the result of personal efforts to cultivate blessings, when giving away, less is tangible wealth, and more is intangible blessing. Intangible blessings can be brought to life and life until you become a Buddha.

In this world, the Buddha in the world seems to be poor, his clothes are dung, he sweeps his clothes, he eats and alms, and he lives under a tree.

On the surface, the Buddha does not have any wealth, but the Buddha has boundless blessings, and the little bit of the Buddha's blessings can feed all practitioners in the world.

The same is true for the ancestors who opened the mountain. It's like Master Xingyun, who doesn't have any money on him. But he wants to build a dojo all over the world, and everyone supports it, and the dojo will be built one by one, and the Buddha's light will shine on the five continents.

This is the highest level of money.

With blessings, wealth can be used for you.

Where does the blessing come from? From givingGive.

According to Buddhism, blessing is born in Futian. The term "Fukuda" in traditional culture means virtue, and in physics it means energy. Futian means that blessings will grow like fields. For example, wealth is born from Futian.

Dharma talks about the three blessed fields in life:

The No. 1 Futian: Repay Futian.

Our parents are our big Futian. If we don't have Futian, it's like a farmer who wants to harvest apples but doesn't have a field.

So there must be fields. Field means to grow all things, and land means to carry all things. Our heart is also called the heartland and the heartland.

Therefore, to see if a person is blessed, it depends on whether he is filial to his parents.

Parents are our roots and the source of our lives. If we block the source of life, it is not a question of whether there is money or merit, but the whole life will be lost.

Without parents everything will disappear, but we tend to forget our roots.

Just like a tree without roots will grow very hollow, a tree with deep roots will grow very lush. We will have blessings if we have roots, and the deeper the roots, the more blessings will be.

So,

we must always think of our parents. When we pay wages, bonuses, and business is booming, we must be the first to think of our parents.

The second largest Futian: merit Futian.

Merit refers to sages. We must respect all sages and learn all their laws, truths and wisdom. This will produce a kind of merit.

When we connect with people with great merit, merit will be passed on. Just like a high-voltage line, when we take a line to connect it, if it has a voltage of 10,000 volts, it will pass through it as a voltage of 10,000 volts.

The Buddha, Dharma, Sangha, and sages and great virtues are like power stations. Therefore, we have to provide more support and connection.

The so-called offerings are not traditional offerings-giving money to things. Of course, this is true, but more importantly, it is the best offering to spread and promote their ideas.

The third largest Futian: Compassion Futian.

Compassion Futian is also called poverty Futian. We must raise compassion to help those who are in poverty and suffering.

We are going to help those who are poor. In a narrow sense, poverty means being unable to eat and lack of food and clothing.

To learn to often pay for the poor, what should you pay? It means paying the poor for medical bills, car fares, or meals, or beggars or scavengers directly give them money.

So blessings are cultivated, but blessings are not enjoyed. Return to Sohu to see more

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